Early Greek Philosophy by John Burnet, with Burnet's notes
162. Space 164. Life of Melissus

From Chapter VIII., The Younger Eleatics

163. Motion
Zeno's arguments on the subject of motion have been preserved by Aristotle himself. The system of Parmenides made all motion impossible, and his successors had been driven to abandon the monistic hypothesis in order to avoid this very consequence. Zeno does not bring any fresh proofs of the impossibility of motion; all he does is to show that a pluralist theory, such as the Pythagorean, is just as unable to explain it as was that of Parmenides. Looked at in this way, Zeno's arguments are no mere quibbles, but mark a great advance in the conception of quantity. They are as follows

(1) You cannot cross a race-course.36 You cannot traverse an infinite number of points in a finite time. You must traverse the half of any given distance before you traverse the whole, and the half of that again before you can traverse it. This goes on ad infinitum, so that there are an infinite number of points in any given space, and you cannot touch an infinite number one by one in a finite time.37

(2) Achilles will never overtake the tortoise. He must first reach the place from which the tortoise started. By that time the tortoise will have got some way ahead. Achilles must then make up that, and again the tortoise will be ahead. He is always coming nearer, but he never makes up to it.38

The "hypothesis" of the second argument is the same as that of the first, namely, that the line is a series of points; but the reasoning is complicated by the introduction of another moving object. The difference, accordingly, is not a half every time, but diminishes in. a constant ratio. Again, the first argument shows that, on this hypothesis, no moving object can ever traverse any distance at all, however fast it may move; the second emphasises the fact that, however slowly it moves, it will traverse an infinite distance.39

(3) The arrow in flight is at rest. For, if everything is at rest when it occupies a space equal to itself, and what is in flight at any given moment always occupies a space equal to itself, it cannot move.40

Here a further complication is introduced. The moving object itself has length, and its successive positions are not points but lines. The first two arguments are intended to destroy the hypothesis that a line consists of an infinite number of indivisibles; this argument and the next deal with the hypothesis that it consists of a finite41 number of indivisibles.

(4.) Half the time may be equal to double the time. Let us suppose three rows of bodies,42 one of which (A) is at rest while the other two (B, C) are moving with equal velocity in opposite directions (Fig. 1). By the time they are all in the same part of the course, B will have passed twice as many of the bodies in C as in A (Fig. 2).
Therefore the time which it takes to pass C is twice as long as the time it takes to pass A. But the time which B and C take to reach the position of A is the same. Therefore double the time is equal to the half.43

According to Aristotle, the paralogism here depends on the assumption that an equal magnitude moving with equal velocity must move for an equal time, whether the magnitude with which it is equal is at rest or in motion. That is certainly so, but we are not to suppose that this assumption is Zeno's own. The fourth argument is, in fact, related to the third just as the second is to the first. The Achilles adds a second moving point to the single moving point of the first argument; this argument adds a second moving line to the single moving line of the arrow in flight. The lines, however, are represented as a series of units, which is just how the Pythagoreans represented them; and it is quite true that, if lines are a sum of discrete units, and time is similarly a series of discrete moments, there is no other measure of motion possible than the number of units which each unit passes.

This argument, like the others, is intended to bring out the absurd conclusions which follow from the assumption that all quantity is discrete, and what Zeno has really done is to establish the conception of continuous quantity by a reductio ad absurdum of the other hypothesis. If we remember that Parmenides had asserted the one to be continuous (fr. 8, 25), we shall see how accurate is the account of Zeno's method which Plato puts into the mouth of Sokrates.



Burnet's Notes

.

36. Arist. Top. Θ, 8. 160 b 8, Ζήνωνος (λόγος_, ὅτι οὐκ ἐνδέχεται κινεῖσθαί οὐδὲ τὸ στάδιον διελθεῖν..

37. Arist. Phys. Z, 9, 239 b ii (R. P. 136). Cf. Z, 2. 233 a 11; a 21 (R. P., 136 a).

38. Arist. Phys. Z, 9. 239 b 14 (R. P. 137).

39. As Mr. Jourdain puts it (Mind, 1916, p. 42), "the first argument shows that motion can never begin; the second argument shows that the slower moves as fast as the faster," on the hypothesis that a line is infinitely divisible into its constituent points.

40. Phys. Z, 9, 239 b 30 (R. P. 138); ib. 239 b 5 (R. P. 138 a). The latter passage is corrupt, though the meaning is plain. I have translated Zeller's version of it: εἰ γάρ, φησίν, ἠρεμεῖ πᾶν ὅταν ᾖ κατὰ τὸ ἴσον, ἔστι δ' ἀεὶ τὸ φερόμενον ἐν τῷ νῦν κατὰ τὸ ἴσον, ἀκίνητον κ.τ.λ.. Of course ἀεί means "at any time," not "always," and κατὰ τὸ ἴσον is, literally, "on a level with a space equal (to itself)." For other readings, see Zeller, p. 598 n. 3; and Diels, Vors. 19 A 27.

41. See Jourdain (loc. cit.).

42. The word is ὄγκοι; cf. Chap. VII. p. 291, n. 3. The name is very appropriate for the Pythagorean units, which Zeno had shown to have length, breadth, and thickness (fr. 1).

43. Arist. Phys. Z, 9. 239 b 33 (R. P. 139). I have had to express the argument in my own way, as it is not fully given by any of the authorities. The figure is practically Alexander's (Simpl. Phys. p. 1016, 14), except that he represents the ὄγκοι by letters instead of dots. The conclusion is plainly stated by Aristotle (loc. cit.), συμβαίνειν οἴεται ἴσον εἶναι χρόνον τῷ διπλασίῳ τὸν ἥμισυν, and, however we explain the reasoning, it must be so represented as to lead to the conclusion that, as Mr. Jourdain puts it (loc. cit.), "a body travels twice as fast as it does."






















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