From Chapter II., Science and Religion
The satires are called Silloi by late writers, and this name may go back to Xenophanes himself. It may, however, originate in the fact that Timon of Phleious, the "sillographer" (c. 259 B.C.), put much of his satire upon philosophers into the mouth of Xenophanes. Only one iambic line has been preserved, and that is immediately followed by a hexameter (fr. 14). This suggests that Xenophanes inserted iambic lines among his hexameters in the manner of the Margites.
122. Diog. ix. 18 (R. P. 97) The word ἐπικόπτων is a reminiscence of Timon fr. 60 (Diels), Ξεινοφάνης ὑπάτυφος Ὁμηραπάτης ἐπικόπτης
123. The oldest reference to a poem Περὶ φύσεως is in the Geneva scholium on Il. xxi. 196 (quoting fr. 30), and this goes back to Krates of Mallos. We must remember that such titles are of later date, and Xenophanes had been given a place among philosophers long before the time of Krates. All we can say, therefore, is that the Pergamene librarians gave the title Περὶ φύσεως to some poem of Xenophanes.
124. Simpl. De caelo, p. 522, 7 (R. P. 97 b). It is true that two of our fragments (25 and 26) are preserved by Simplicius, but he got them from Alexander. Probably they were quoted by Theophrastos; for it is plain that Alexander had no first-hand knowledge of Xenophanes, or he would not have been taken in by M.X.G. (See p. 126.)
125. Three fragments (27, 31, 33) come from the Homeric Allegories, two (30, 32) are from Homeric scholia.
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