Early Greek Philosophy by John Burnet, with Burnet's notes
66. The Doxographical Tradition 68. The One and the Many

From Chapter III., Herakleitos of Ephesos


67. The Discovery of Herakleitos Herakleitos looks down not only on the mass of men, but on all previous inquirers into nature. This must mean that he believed himself to have attained insight into some truth not hither-to recognised, though it was staring men in the face (fr. 93). To get at the central thing in his teaching, we must try then to find out what he was thinking of when he launched into those denunciations of human dulness and ignorance. The answer seems to be given in two fragments, 18 and 45. From them we gather that the truth hitherto ignored is that the many apparently independent and conflicting things we know are really one, and that, on the other hand, this one is also many. The "strife of opposites" is really an "attunement" (ἁρμονία). From this it follows that wisdom is not a knowledge of many things, but the perception of the underlying unity of the warring opposites. That this really was the fundamental thought of Herakleitos is stated by Philo. He says: "For that which is made up of both the opposites is one; and, when the one is divided, the opposites are disclosed. Is not this just what the Greeks say their great and much belauded Herakleitos put in the forefront of his philosophy as summing it all up, and boasted of as a new discovery?"56



Burnet's Notes

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56. Philo, Rer. div. her. 43 (R.P. 34 e).




















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