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THUCYDIDES: THE JOWETT TRANSLATION*


Special thanks to www.hellenic-art.com for permission to use this image adapted from their authentic replica of a Spartan spear.
7.67-7.717.77-7.81

(7.72) Thus, after a fierce battle and a great destruction of ships and men on both sides, the Syracusans and their allies gained the victory. They gathered up the wrecks and bodies of the dead, and sailing back to the city, erected a trophy. The Athenians, overwhelmed by their misery, never so much as thought of recovering their wrecks or of asking leave to collect their dead. Their intention was to retreat that very night. Demosthenes came to Nicias and proposed that they should once more man their remaining vessels and endeavour to force the passage at daybreak, saying that they had more ships fit for service than the enemy. For the Athenian fleet still numbered sixty, but the enemy had less than fifty. Nicias approved of his proposal, and they would have manned the ships, but the sailors refused to embark; for they were paralysed by their defeat, and had no longer any hope of succeeding. So the Athenians all made up their minds to escape by land.

(7.73) Hermocrates the Syracusan suspected their intention, and dreading what might happen if their vast army, retreating by land and settling somewhere in Sicily, should choose to renew the war, he went to the authorities, and represented to them that they ought not to allow the Athenians to withdraw by night (mentioning his own suspicion of their intentions), but that all the Syracusans and their allies should go out in advance, wall up the roads, and occupy the passes with a guard. They thought very much as he did, and wanted to carry out his plan, but doubted whether their men, who were too glad to repose after a great battle, and in time of festival--for there happened on that very day to be a sacrifice to Heracles--could be induced to obey. Most of them, in the exultation of victory, were drinking and keeping holiday, and at such a time how could they ever be expected to take up arms and go forth at the order of the generals? On these grounds the authorities decided that the thing was impossible. Whereupon Hermocrates himself, fearing lest the Athenians should gain a start and quietly pass the most difficult places in the night, contrived the following plan: when it was growing dark he sent certain of his own acquaintance, accompanied by a few horsemen, to the Athenian camp. They rode up within earshot, and pretending to be friends (there were known to be men in the city who gave information to Nicias of what went on)78 called to some of the soldiers, and bade them tell him not to withdraw his army during the night, for the Syracusans were guarding the roads; he should make preparation at leisure and retire by day. Having delivered their message they departed, and those who had heard them informed the Athenian generals.

(7.74) On receiving this message, which they supposed to be genuine, they remained during the night. And having once given up the intention of starting immediately, they decided to remain during the next day, that the soldiers might, as well as they could, put together their baggage in the most convenient form, and depart, taking with them the bare necessaries of life, but nothing else.

Meanwhile the Syracusans and Gylippus, going forth before them with their land-forces, blocked the roads in the country by which the Athenians were likely to pass, guarded the fords of the rivers and streams, and posted themselves at the best points for receiving and stopping them. Their sailors rowed up to the beach and dragged away the Athenian ships. The Athenians themselves had burnt a few of them, as they had intended,79 but the rest the Syracusans towed away, unmolested and at their leisure, from the places where they had severally run aground, and conveyed them to the city.

(7.75) On the third day after the sea-fight, when Nicias and Demosthenes thought that their preparations were complete, the army began to move. They were in a dreadful condition; not only was there the great fact that they had lost their whole fleet, and instead of their expected triumph had brought the utmost peril upon Athens as well as upon themselves, but also the sights which presented themselves as they quitted the camp were painful to every eye and mind. The dead were unburied, and when any one saw the body of a friend lying on the ground he was smitten with sorrow and dread, while the sick or wounded who still survived but had to be left were even a greater trial to the living, and more to be pitied than those who were gone. Their prayers and lamentations drove their companions to distraction; they would beg that they might be taken with them, and call by name any friend or relation whom they saw passing; they would hang upon their departing comrades and follow as far as they could, and, when their limbs and strength failed them, and they dropped behind, many were the imprecations and cries which they uttered. So that the whole army was in tears, and such was their despair that they could hardly make up their minds to stir, although they were leaving an enemy's country, having suffered calamities too great for tears already, and dreading miseries yet greater, in the unknown future. There was also a general feeling of shame and self-reproach,--indeed they seemed, not like an army, but like the fugitive population of a city captured after a siege; and of a great city too. For the whole multitude who were marching together numbered not less than forty thousand. Each of them took with him anything he could carry which was likely to be of use. Even the heavy-armed and cavalry, contrary to their practice when under arms, conveyed about their persons their own food, some because they had no attendants, others because they could not trust them; for they had long been deserting, and most of them had gone off all at once. Nor was the food which they carried sufficient; for the supplies of the camp had failed. Their disgrace and the universality of the misery, although there might be some consolation in the very community of suffering, were nevertheless at that moment hard to bear, especially when they remembered from what pride and splendour they had fallen into their present low estate. Never had an Hellenic army80 experienced such a reverse. They had come intending to enslave others, and they were going away in fear that they would be themselves enslaved. Instead of the prayers and hymns with which they had put to sea, they were now departing amid appeals to heaven of another sort. They were no longer sailors but landsmen, depending, not upon their fleet, but upon their infantry. Yet in face of the great danger which still threatened them all these things appeared endurable.

(7.76) Nicias, seeing the army disheartened at their terrible fall, went along the ranks and encouraged and consoled them as well as he could. In his fervour he raised his voice as he passed from one to another and spoke louder and louder, desiring that the benefit of his words might reach as far as possible.

7.67-7.717.77-7.81
Special thanks to www.hellenic-art.com for permission to use this image adapted from their authentic replica of a Spartan spear.

JOWETT'S FOOTNOTES

78.(From 7.73) Cp. vii. 48 med.

79.(From 7.74) Inserting a comma after dienoêthêsan.

80.(From 7.75) Omitting .



From Thucydides, translated into English, to which is prefixed an essay on inscriptions and a note on the geography of Thucydides, by Benjamin Jowett. Second edition. Oxford, Clarendon Press, 1900.

Scanned and edited specially for Peithô's Web. Jowett's footnotes have been converted to endnotes. Peithô's Web accepts no liability whatsoever for errors or any other problem with the texts or their use.


Special thanks to Hellenic-art.com (link) for graciously permitting images of their ancient art and replicas of armor and weapons to appear in our Thucydides pages.

Background mosaic from the Architectural Ornament collection of the Architectural Engineering Graduate Students Association of The Pennsylvania State University.